“Diego Rivera, Water, Origin of Life, 1951” © Joaquín Martínez 2012 Flickr under CC BY 2.0 We hold these truths to be self-evident, that all men are created equal.[1] At the time it was written, the assertion of the universal equality of man found in the United States Declaration of Independence (1776) reflected the emancipatory spirit of a […]
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‘… they imitated humanity so abhominably.’ (III.2.34)[1] The affinity between Shakespeare’s Hamlet and some of the existential questions raised by contemporary posthumanism, despite the four centuries that lie between them, is striking. From the beginning of the play, the question of identity, and of the identity of the human more specifically, is the main […]
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The term “Anthropocene” designates the geological epoch in which the human (or anthropos) is seen as the primary driver of climactic, geological, and ecological change. This notion first emerges in the spring of 2000, when Paul Crutzen and Eugene Stoermer publish a short entry in the newsletter of the International Geosphere-Biosphere in which they make a brief but […]
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by Stefan Herbrechter, Manuela Rossini, and Ivan Callus An earlier and longer version of this entry was first published in the European Journal of English Studies; available here. It might at first glance seem that the phrase ‘European posthumanism’ is a contradiction in terms. Is Europe not that venerable, somewhat ‘nostalgic’ entity or idea that has never […]
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This entry originally appeared in Rosi Braidotti and Maria Hlavajova, eds., Posthuman Glossary (London: Bloomsbury Academic, 2018). Reproduced with permission. Critical posthumanism is a theoretical approach which maps and engages with the “ongoing deconstruction of humanism”.[1] It differentiates between the figure of the ‘posthuman’ (and its present, past and projected avatars, like cyborgs, monsters, […]
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Suppose that critical posthumanism invites us to say goodbye to ‘literature’ and to welcome it back in the same moment. So, “for centuries”, observes Jonathan Franzen, “ink in the form of printed novels has fixed discrete, subjective individuals within significant narratives”.[1] Humanist subjectivity and exceptionalism were instantiated in the ink and print cultures of ‘letters’, continuous […]
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What if middleness did not suppose progress?[1] What if, for example, instead of looking to discern a ‘premodernism’ and a ‘prehumanism’ that lead naturally to modernism and humanism and thence to postmodernism and posthumanism we imagined time as a vortex rather than a line? What if we abandoned human-centric narratives of history altogether, narratives […]
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