In an interview published in 2015, Sylvia Wynter concludes her discussion of the history of Western humanism with the suggestion that “humanness is no longer a noun. Being human is a praxis”.[1] This idea of humanness (and non-humanness) as praxis is one that critical posthumanism has embraced on multiple fronts, attempting to deconstruct liberal humanism’s […]
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Denis Villeneuve’s Blade Runner: 2049 (2017), the sequel to Ridley Scott’s Blade Runner (1982), explores many of the same topics, including the development of advanced biotechnology and the (in)ability to distinguish between humans and bioengineered replicants. Like Scott’s Blade Runner, Villeneuve’s 2049 considers how ‘human’ and ‘nonhuman’ identity is constructed. Because replicants’ physical appearances do […]
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This post is part three of a three part series. Read parts one and two here. In an essay on the Democritian or Epicurean stoikheion, a seminal word ‘at once designating the graphic element as well as the mark, the letter, the trait, or the point’, Derrida recalled that his adoption of the more general […]
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This post is part two of a three part series. Read part one here. Jacques Derrida’s marathon lecture on ‘L’animal que donc je suis’ for the décade (ten-day conference) on ‘L’animal autobiographique’ at Cerisy-la-Salle in July 1997[1] can be seen retrospectively to have marked the ‘official’ entry of his work into posthumanism, within which it […]
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If one of the aims of posthumanism is to re-elaborate critically, without falling back on exceptionalist constructions, the nature of what humanity means, from its problematic inception to its uncertain, constant becoming, then Jacques Derrida’s deconstruction of what constitutes (the inscription of) a trace is highly relevant. From some of his earliest texts the French […]
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